A really good site that you can get Al Quran (arabic text) with translation, Transliteration (pronunciation guide), and translation in (Urdu (Ahmed Ali), English(YusuAli, Shakir, Pickthal, Mohsin Khan's version), French, Spanish, Indonesian, Melayu, German, Turkish)
http://www.searchtruth.com/chapter_display_all.php
Ceremah Islam
Where you can download audio lecturers from Ustaz in singapore and malaysia
http://www.ceramahislam.com/audio-lectures.html
29 March 2007
15 March 2007
07 March 2007
About Tahajjud Prayer
About Tahajjud Prayer
http://www.duas.org/tahajjud.htm | http://www.suficenter.org/Practices/tahajjud.html | http://en.wikipedia.org/wiki/Tahajjud
"And during part of the night, pray Tahajjud, beyond what is incumbent upon you; maybe your Lord will raise you to a position of great glory." Qur'an - 17:79
Nafl salah or unobligatory worship at night is a confirmed sunnah, a regular and unchanging practice of the Prophet Muhammad, blessings and peace of Allah be upon him. It is said that worship in the quiet hours of the night was personally obligatory upon the Prophet but upon no one else. This order upon the Prophet is expressed in the words of the Qur'án in Súrah al-Muzzammil, The Enwrapped:
ahajjud (ta-hajj-od), also known as the "night prayer" is a voluntary prayer, performed by followers of Islam. It is not one of the five obligatory prayers required of all Muslims, but still, is an act of worship which is widely praised by Allah, and his messenger Mohammed (peace be upon him), is recorded as performing it many times and encouraging his companions to offer it for its many rewards and benefits.
On waking up, it is recommended that one wipes the face, use a toothbrush, and look to the sky and make the supplication which has been reported from the Prophet (peace and blessings be upon him).
Tahajjud may be performed in the early part of the night, the middle part of the night, or the latter part of the night, but after the obligatory `Isha’ Prayer (night Prayer).
While describing the Prophet’s way of performing Prayer, Anas (may Allah be pleased with him) said:
“If we wanted to see him praying during the night, we could see him praying. If we wanted to see him sleeping during the night, we could see him sleeping. And sometimes he would fast for so many days that we thought he would not leave fasting throughout that month. And sometimes he would not fast (for so many days) that we thought he would not fast during that month.” (Al-Bukhari, Ahmad and An-Nasa’i.)
Commenting on this subject, Ibn Hajar says:
“There was no specific time in which the Prophet (peace and blessings be upon him) would perform his late night Prayer; but he used to do whatever was easiest for him.”
Best Time for Tahajjud
It is best to delay this Prayer to the last third portion of the night. Abu Hurairah (may Allah be pleased with him) quoted the Messenger of Allah (peace and blessings be upon him) as saying:
“Our Lord descends to the lowest heaven during the last third of the night, inquiring: ‘Who will call on Me so that I may respond to him? Who is asking something of Me so I may give it to him? Who is asking for My forgiveness so I may forgive him?’” (Al-Bukhari)
`Amr ibn `Absah (may Allah be pleased with him) reported that he heard the Prophet (peace and blessings be upon him) saying:
“The closest that a slave comes to his Lord is during the middle of the latter portion of the night. If you can be among those who remember Allah the Exalted One at that time, then do so.” (At-Tirmidhi)
The Number of Rak`ahs in Tahajjud
Tahajjud Prayer does not entail a specific number of rak`ahs that must be performed, nor is there any maximum limit that may be performed. It would be fulfilled even if one prayed just one rak`ah of Witr after `Isha’.
Samurah ibn Jundub (may Allah be pleased with him) said:
“The Messenger of Allah ordered us to pray during the night, a little or a lot, and to make the last of the Prayer the Witr Prayer.” (At-Tabarani and Al-Bazzar)
http://www.duas.org/tahajjud.htm | http://www.suficenter.org/Practices/tahajjud.html | http://en.wikipedia.org/wiki/Tahajjud
"And during part of the night, pray Tahajjud, beyond what is incumbent upon you; maybe your Lord will raise you to a position of great glory." Qur'an - 17:79
Nafl salah or unobligatory worship at night is a confirmed sunnah, a regular and unchanging practice of the Prophet Muhammad, blessings and peace of Allah be upon him. It is said that worship in the quiet hours of the night was personally obligatory upon the Prophet but upon no one else. This order upon the Prophet is expressed in the words of the Qur'án in Súrah al-Muzzammil, The Enwrapped:
"Oh you enwrapped! Keep vigil the night, except a little;
half of it, or lessen it a little, or add to it a little; and chant the Qur'án in a slow, measured chant.
Truly We shall charge you with a weighty Word.
Unquestionably rising at night is more powerful and that which is heard [in the hours of the night vigil] more certain.
Indeed in the day you have a long line of duties [which take your time].
So remember the Name of your Lord and devote yourself to Him with utter devotion."
even if one can only do a little. Wholly supererogatory prayers (unconnected with a specific time or reason) at night are more valuable than during the day.
If one divides the night into six parts, the fourth and fifth part are the best for prayer. If divided in half, the second half is best. If into thirds, the middle part is best. With this said Tahajjud is offered after ‘Isha and before Fajr.
It is recommended to begin one's night Tahajjud with two brief rak‘ahs, to have intended to make the Tahajjud before going to sleep, and to not make a practice of more prayer than one can regularly perform without harm to oneself.
As with all practices, it is important to make an intention to make Tahajjud and for a specific number of rak‘ahs. If one's intented number changes, whether fewer or greater, it is permissible to change one's intention. One finishes every two rak‘ah with salams. It is also recommended to finish your worship in the night with Witr after Tahajjud.
ahajjud (ta-hajj-od), also known as the "night prayer" is a voluntary prayer, performed by followers of Islam. It is not one of the five obligatory prayers required of all Muslims, but still, is an act of worship which is widely praised by Allah, and his messenger Mohammed (peace be upon him), is recorded as performing it many times and encouraging his companions to offer it for its many rewards and benefits.
`Abdullah ibn Salam reported:
“When the Prophet (peace and blessings be upon him) came to Madinah, the people gathered around him and I was one of them. I looked at his face and understood that it was not the face of a liar. The first words I heard him say were: ‘O people, spread the salutations, feed the people, keep the ties of kinship, and pray during the night while the others sleep, and you will enter Paradise in peace.’” (At-Tirmidhi.)
Salman Al-Farsi quoted the Prophet (peace and blessings be upon him) as saying:
“Observe the night Prayer; it was the practice of the righteous before you and it brings you closer to your Lord and it is penance for evil deeds and erases the sins and repels disease from the body.” (At-Tabarani)
Abu Ad-Darda' quoted the Prophet (peace and blessings be upon him) as saying:
“Whoever goes to his bed with the intention of getting up and praying during the night, but, being overcome by sleep, fails to do that, he will have recorded for him what he has intended, and his sleep will be reckoned as a charity (an act of mercy) for him from his Lord.” (An-Nasa'i and Ibn Majah)
On waking up, it is recommended that one wipes the face, use a toothbrush, and look to the sky and make the supplication which has been reported from the Prophet (peace and blessings be upon him).
Abu Hudhaifa reported:
"Whenever the Prophet intended to go to bed, he would recite: (With Your name, O Allah, I die and I live)." And when he woke up from his sleep, he would say: (All the Praises are for Allah Who has made us alive after He made us die (sleep) and unto Him is the Resurrection.)" (Al-Bukhari)
Recommended Time for TahajjudTahajjud may be performed in the early part of the night, the middle part of the night, or the latter part of the night, but after the obligatory `Isha’ Prayer (night Prayer).
While describing the Prophet’s way of performing Prayer, Anas (may Allah be pleased with him) said:
“If we wanted to see him praying during the night, we could see him praying. If we wanted to see him sleeping during the night, we could see him sleeping. And sometimes he would fast for so many days that we thought he would not leave fasting throughout that month. And sometimes he would not fast (for so many days) that we thought he would not fast during that month.” (Al-Bukhari, Ahmad and An-Nasa’i.)
Commenting on this subject, Ibn Hajar says:
“There was no specific time in which the Prophet (peace and blessings be upon him) would perform his late night Prayer; but he used to do whatever was easiest for him.”
Best Time for Tahajjud
It is best to delay this Prayer to the last third portion of the night. Abu Hurairah (may Allah be pleased with him) quoted the Messenger of Allah (peace and blessings be upon him) as saying:
“Our Lord descends to the lowest heaven during the last third of the night, inquiring: ‘Who will call on Me so that I may respond to him? Who is asking something of Me so I may give it to him? Who is asking for My forgiveness so I may forgive him?’” (Al-Bukhari)
`Amr ibn `Absah (may Allah be pleased with him) reported that he heard the Prophet (peace and blessings be upon him) saying:
“The closest that a slave comes to his Lord is during the middle of the latter portion of the night. If you can be among those who remember Allah the Exalted One at that time, then do so.” (At-Tirmidhi)
The Number of Rak`ahs in Tahajjud
Tahajjud Prayer does not entail a specific number of rak`ahs that must be performed, nor is there any maximum limit that may be performed. It would be fulfilled even if one prayed just one rak`ah of Witr after `Isha’.
Samurah ibn Jundub (may Allah be pleased with him) said:
“The Messenger of Allah ordered us to pray during the night, a little or a lot, and to make the last of the Prayer the Witr Prayer.” (At-Tabarani and Al-Bazzar)
06 March 2007
Miracles of Muhammad(P.B.U.H)
Miracles of Muhammad(P.B.U.H)
The explusion of a Christian liar's corpse by the Earth
Narrated Anas:
There was a Christian who embraced Islam and read Surat-al-Baqara and Al-Imran, and he used to write (the revelations) for the Prophet. Later on he returned to Christianity again and he used to say: "Muhammad knows nothing but what I have written for him." Then Allah caused him to die, and the people buried him, but in the morning they saw that the earth had thrown his body out. They said, "This is the act of Muhammad and his companions. They dug the grave of our companion and took his body out of it because he had run away from them." They again dug the grave deeply for him, but in the morning they again saw that the earth had thrown his body out. They said, "This is an act of Muhammad and his companions. They dug the grave of our companion and threw his body outside it, for he had run away from them." They dug the grave for him as deep as they could, but in the morning they again saw that the earth had thrown his body out. So they believed that what had befallen him was not done by human beings and had to leave him thrown (on the ground).
The Prophet's Night Journey to Jerusalem (Arabic: Israa) and Ascent to the Heavens (Arabic: Miraj)
Narrated Ibn 'Abbas:
Regarding the Statement of Allah"
"And We granted the vision (Ascension to the heavens) which We made you see (as an actual eye witness) was only made as a trial for the people." (17.60)
Ibn Abbas added: The sights which Allah's Apostle was shown on the Night Journey when he was taken to Bait-ulMaqdis (i.e. Jerusalem) were actual sights, (not dreams). And the Cursed Tree (mentioned) in the Quran is the tree of Zaqqum (itself) .
Narrated Ibn Abbas:
The Prophet said, "On the night of my Ascent to the Heaven, I saw Moses who was a tall brown curly-haired man as if he was one of the men of Shan'awa tribe, and I saw Jesus, a man of medium height and moderate complexion inclined to the red and white colors and of lank hair. I also saw Malik, the gate-keeper of the (Hell) Fire and Ad-Dajjal amongst the signs which Allah showed me." (The Prophet then recited the Holy Verse): "So be not you in doubt of meeting him' when you met Moses during the night of Mi'raj over the heavens" (32.23)
Narrated Anas and Abu Bakra: "The Prophet said, "The angels will guard Medina from Ad-Dajjal (who will not be able to enter the city of Medina)."
Narrated Abbas bin Malik:
Malik bin Sasaa said that Allah's Apostle described to them his Night Journey saying, "While I was lying in Al-Hatim or Al-Hijr, suddenly someone came to me and cut my body open from here to here." I asked Al-Jarud who was by my side, "What does he mean?" He said, "It means from his throat to his pubic area," or said, "From the top of the chest." The Prophet further said, "He then took out my heart. Then a gold tray of Belief was brought to me and my heart was washed and was filled (with Belief) and then returned to its original place. Then a white animal which was smaller than a mule and bigger than a donkey was brought to me." (On this Al-Jarud asked, "Was it the Buraq, O Abu Hamza?" I (i.e. Anas) replied in the affirmative). The Prophet said, "The animal's step (was so wide that it) reached the farthest point within the reach of the animal's sight. I was carried on it, and Gabriel set out with me till we reached the nearest heaven.
When he asked for the gate to be opened, it was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has Muhammad been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened, and when I went over the first heaven, I saw Adam there. Gabriel said (to me). 'This is your father, Adam; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious son and pious Prophet.' Then Gabriel ascended with me till we reached the second heaven. Gabriel asked for the gate to be opened. It was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel answered in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened.
When I went over the second heaven, there I saw Yahya (i.e. John) and 'Isa (i.e. Jesus) who were cousins of each other. Gabriel said (to me), 'These are John and Jesus; pay them your greetings.' So I greeted them and both of them returned my greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the third heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed, what an excellent visit his is!' The gate was opened, and when I went over the third heaven there I saw Joseph. Gabriel said (to me), 'This is Joseph; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fourth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed, what an excel lent visit his is!'
The gate was opened, and when I went over the fourth heaven, there I saw Idris. Gabriel said (to me), 'This is Idris; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fifth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked. 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said He is welcomed, what an excellent visit his is! So when I went over the fifth heaven, there I saw Harun (i.e. Aaron), Gabriel said, (to me). This is Aaron; pay him your greetings.' I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the sixth heaven and asked for its gate to be opened. It was asked. 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. It was said, 'He is welcomed. What an excellent visit his is!'
When I went (over the sixth heaven), there I saw Moses. Gabriel said (to me),' This is Moses; pay him your greeting. So I greeted him and he returned the greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.' When I left him (i.e. Moses) he wept. Someone asked him, 'What makes you weep?' Moses said, 'I weep because after me there has been sent (as Prophet) a young man whose followers will enter Paradise in greater numbers than my followers.' Then Gabriel ascended with me to the seventh heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked,' Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!'
So when I went (over the seventh heaven), there I saw Abraham. Gabriel said (to me), 'This is your father; pay your greetings to him.' So I greeted him and he returned the greetings to me and said, 'You are welcomed, O pious son and pious Prophet.' Then I was made to ascend to Sidrat-ul-Muntaha (i.e. the Lote Tree of the utmost boundary) Behold! Its fruits were like the jars of Hajr (i.e. a place near Medina) and its leaves were as big as the ears of elephants. Gabriel said, 'This is the Lote Tree of the utmost boundary) . Behold ! There ran four rivers, two were hidden and two were visible, I asked, 'What are these two kinds of rivers, O Gabriel?' He replied,' As for the hidden rivers, they are two rivers in Paradise and the visible rivers are the Nile and the Euphrates.'
Then Al-Bait-ul-Ma'mur (i.e. the Sacred House) was shown to me and a container full of wine and another full of milk and a third full of honey were brought to me. I took the milk. Gabriel remarked, 'This is the Islamic religion which you and your followers are following.' Then the prayers were enjoined on me: They were fifty prayers a day. When I returned, I passed by Moses who asked (me), 'What have you been ordered to do?' I replied, 'I have been ordered to offer fifty prayers a day.' Moses said, 'Your followers cannot bear fifty prayers a day, and by Allah, I have tested people before you, and I have tried my level best with Bani Israel (in vain). Go back to your Lord and ask for reduction to lessen your followers' burden.' So I went back, and Allah reduced ten prayers for me. Then again I came to Moses, but he repeated the same as he had said before. Then again I went back to Allah and He reduced ten more prayers. When I came back to Moses he said the same, I went back to Allah and He ordered me to observe ten prayers a day. When I came back to Moses, he repeated the same advice, so I went back to Allah and was ordered to observe five prayers a day.
When I came back to Moses, he said, 'What have you been ordered?' I replied, 'I have been ordered to observe five prayers a day.' He said, 'Your followers cannot bear five prayers a day, and no doubt, I have got an experience of the people before you, and I have tried my level best with Bani Israel, so go back to your Lord and ask for reduction to lessen your follower's burden.' I said, 'I have requested so much of my Lord that I feel ashamed, but I am satisfied now and surrender to Allah's Order.' When I left, I heard a voice saying, 'I have passed My Order and have lessened the burden of My Worshipers."
The explusion of a Christian liar's corpse by the Earth
Narrated Anas:
There was a Christian who embraced Islam and read Surat-al-Baqara and Al-Imran, and he used to write (the revelations) for the Prophet. Later on he returned to Christianity again and he used to say: "Muhammad knows nothing but what I have written for him." Then Allah caused him to die, and the people buried him, but in the morning they saw that the earth had thrown his body out. They said, "This is the act of Muhammad and his companions. They dug the grave of our companion and took his body out of it because he had run away from them." They again dug the grave deeply for him, but in the morning they again saw that the earth had thrown his body out. They said, "This is an act of Muhammad and his companions. They dug the grave of our companion and threw his body outside it, for he had run away from them." They dug the grave for him as deep as they could, but in the morning they again saw that the earth had thrown his body out. So they believed that what had befallen him was not done by human beings and had to leave him thrown (on the ground).
The Prophet's Night Journey to Jerusalem (Arabic: Israa) and Ascent to the Heavens (Arabic: Miraj)
Narrated Ibn 'Abbas:
Regarding the Statement of Allah"
"And We granted the vision (Ascension to the heavens) which We made you see (as an actual eye witness) was only made as a trial for the people." (17.60)
Ibn Abbas added: The sights which Allah's Apostle was shown on the Night Journey when he was taken to Bait-ulMaqdis (i.e. Jerusalem) were actual sights, (not dreams). And the Cursed Tree (mentioned) in the Quran is the tree of Zaqqum (itself) .
Narrated Ibn Abbas:
The Prophet said, "On the night of my Ascent to the Heaven, I saw Moses who was a tall brown curly-haired man as if he was one of the men of Shan'awa tribe, and I saw Jesus, a man of medium height and moderate complexion inclined to the red and white colors and of lank hair. I also saw Malik, the gate-keeper of the (Hell) Fire and Ad-Dajjal amongst the signs which Allah showed me." (The Prophet then recited the Holy Verse): "So be not you in doubt of meeting him' when you met Moses during the night of Mi'raj over the heavens" (32.23)
Narrated Anas and Abu Bakra: "The Prophet said, "The angels will guard Medina from Ad-Dajjal (who will not be able to enter the city of Medina)."
Narrated Abbas bin Malik:
Malik bin Sasaa said that Allah's Apostle described to them his Night Journey saying, "While I was lying in Al-Hatim or Al-Hijr, suddenly someone came to me and cut my body open from here to here." I asked Al-Jarud who was by my side, "What does he mean?" He said, "It means from his throat to his pubic area," or said, "From the top of the chest." The Prophet further said, "He then took out my heart. Then a gold tray of Belief was brought to me and my heart was washed and was filled (with Belief) and then returned to its original place. Then a white animal which was smaller than a mule and bigger than a donkey was brought to me." (On this Al-Jarud asked, "Was it the Buraq, O Abu Hamza?" I (i.e. Anas) replied in the affirmative). The Prophet said, "The animal's step (was so wide that it) reached the farthest point within the reach of the animal's sight. I was carried on it, and Gabriel set out with me till we reached the nearest heaven.
When he asked for the gate to be opened, it was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has Muhammad been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened, and when I went over the first heaven, I saw Adam there. Gabriel said (to me). 'This is your father, Adam; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious son and pious Prophet.' Then Gabriel ascended with me till we reached the second heaven. Gabriel asked for the gate to be opened. It was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel answered in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!' The gate was opened.
When I went over the second heaven, there I saw Yahya (i.e. John) and 'Isa (i.e. Jesus) who were cousins of each other. Gabriel said (to me), 'These are John and Jesus; pay them your greetings.' So I greeted them and both of them returned my greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the third heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed, what an excellent visit his is!' The gate was opened, and when I went over the third heaven there I saw Joseph. Gabriel said (to me), 'This is Joseph; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fourth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed, what an excel lent visit his is!'
The gate was opened, and when I went over the fourth heaven, there I saw Idris. Gabriel said (to me), 'This is Idris; pay him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fifth heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked. 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said He is welcomed, what an excellent visit his is! So when I went over the fifth heaven, there I saw Harun (i.e. Aaron), Gabriel said, (to me). This is Aaron; pay him your greetings.' I greeted him and he returned the greeting to me and said, 'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the sixth heaven and asked for its gate to be opened. It was asked. 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. It was said, 'He is welcomed. What an excellent visit his is!'
When I went (over the sixth heaven), there I saw Moses. Gabriel said (to me),' This is Moses; pay him your greeting. So I greeted him and he returned the greetings to me and said, 'You are welcomed, O pious brother and pious Prophet.' When I left him (i.e. Moses) he wept. Someone asked him, 'What makes you weep?' Moses said, 'I weep because after me there has been sent (as Prophet) a young man whose followers will enter Paradise in greater numbers than my followers.' Then Gabriel ascended with me to the seventh heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked,' Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellent visit his is!'
So when I went (over the seventh heaven), there I saw Abraham. Gabriel said (to me), 'This is your father; pay your greetings to him.' So I greeted him and he returned the greetings to me and said, 'You are welcomed, O pious son and pious Prophet.' Then I was made to ascend to Sidrat-ul-Muntaha (i.e. the Lote Tree of the utmost boundary) Behold! Its fruits were like the jars of Hajr (i.e. a place near Medina) and its leaves were as big as the ears of elephants. Gabriel said, 'This is the Lote Tree of the utmost boundary) . Behold ! There ran four rivers, two were hidden and two were visible, I asked, 'What are these two kinds of rivers, O Gabriel?' He replied,' As for the hidden rivers, they are two rivers in Paradise and the visible rivers are the Nile and the Euphrates.'
Then Al-Bait-ul-Ma'mur (i.e. the Sacred House) was shown to me and a container full of wine and another full of milk and a third full of honey were brought to me. I took the milk. Gabriel remarked, 'This is the Islamic religion which you and your followers are following.' Then the prayers were enjoined on me: They were fifty prayers a day. When I returned, I passed by Moses who asked (me), 'What have you been ordered to do?' I replied, 'I have been ordered to offer fifty prayers a day.' Moses said, 'Your followers cannot bear fifty prayers a day, and by Allah, I have tested people before you, and I have tried my level best with Bani Israel (in vain). Go back to your Lord and ask for reduction to lessen your followers' burden.' So I went back, and Allah reduced ten prayers for me. Then again I came to Moses, but he repeated the same as he had said before. Then again I went back to Allah and He reduced ten more prayers. When I came back to Moses he said the same, I went back to Allah and He ordered me to observe ten prayers a day. When I came back to Moses, he repeated the same advice, so I went back to Allah and was ordered to observe five prayers a day.
When I came back to Moses, he said, 'What have you been ordered?' I replied, 'I have been ordered to observe five prayers a day.' He said, 'Your followers cannot bear five prayers a day, and no doubt, I have got an experience of the people before you, and I have tried my level best with Bani Israel, so go back to your Lord and ask for reduction to lessen your follower's burden.' I said, 'I have requested so much of my Lord that I feel ashamed, but I am satisfied now and surrender to Allah's Order.' When I left, I heard a voice saying, 'I have passed My Order and have lessened the burden of My Worshipers."
Was buddha a prophet?
Was buddha a prophet?
http://www.geocities.com/islamicmiracles/prophet_in_buddhist_scriptures.htm
Buddhism is older than Christianity. It originated in India but is prevalent in entire South Asia and far East. Gautama Buddha, its founder is supposed to be an agnostic but this is disputed. The word Buddha means enlightened. Scriptures of Buddhism are available in Sanskrit, Pali, Sinhalese, Burmese, Chinese, Tibetan and Japanese languages. We could get the following information collectively from them;
At his death bed his grief-stricken disciples asked him who will provide them guidance after him. The Buddha consoled them by saying;
“Do not think I am the only Buddha. There had been many before me and will be many after me. (Compare this with the Qur’anic Verse 26:9 “say (O Muhammad): I am no new thing among Messengers (of Allah....) At appropriate time a great Buddha will come.”
- He will be born in a country to west ( and not in India). Remember that Arabia is in the west of India.
- He will migrate from his homeland. (prophet muhammed (s.a.w) hijrah from mecca to madinah)
- He will look at the Universe face to face. (Compare this with Mi’raj).
- His countrymen cannot be reformed until his advent.
- He will preach the same religion as mine but its perfection and success will reach peak stage only in his time (Compare this with the Qur’anic Verse 5:3 “..... I have perfected your religion for you.. . and have chosen Al Islam for you as religion... “).
- While my disciples are in hundreds, his will be in thousands.
The Chief disciple Ananda asked him how to identify the great Buddha when he eventually comes. Gautama told them,
“His name will be Maitreya.”
The word maitreya means - love, kindness, compassion, mercy, and so on.
The Arabic for mercy is rahmat.
Rahmat is title given to the Sayyidul Mursaleen e Leader of Prophets, by Allah in Qur’an ! He refers to him as;
Rahmatan lil Alameen - Mercy unto the worlds (21:07)
Rahshatun lilladeena amanu minkum - Mercy unto the believers (9:61)
Rahmatan min Rabbika - Mercy from thy Lord (28:46)
We can see that the Indian scriptures refer to the Ultimate Prophet 
Incidentally, we find that in these scriptures statements implying plurality of God have been interpolated causing confusion with Monotheistic concept that is La ilaha il Allah in Arabic). But the statements amounting to Apostleship of Muhammad
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